![]() ![]() Spotted Tail’s daughter Mni Akuwin-Brings Water Home-was born about 1848, so she would have been 17 or 18 when she died. But he had high hopes, he added, that the mutual feelings of loss would allow both sides to come together in “a certain and lasting peace.” Maynadier reported to officials back in Washington, D.C. Old-timers regarded it as “unprecedented,” Col. Then the girl’s relatives covered the coffin with a buffalo robe and a red wool blanket, raised it to the platform, and tied it down with leather thongs.īy 1866 war between Indians and whites had become almost constant on the high plains of what soon would become Wyoming. Henry Maynadier, the highest-ranking soldier at the fort, laid down his best kid gloves. Other people placed special things on the coffin. The dead girl’s mother and aunts wept quietly. ![]() Then in the silence a chaplain gave a prayer, which an interpreter translated it into Lakota. The other Indians and soldiers stood in rings around the relatives. The relatives of the dead girl gathered closest around the coffin: her mother, her aunts, and her father, Spotted Tail or Sinte Gleska, chief of the Brulé or Sicangu Lakota, called Sioux by the whites. Slowly they made their way over the ground past the sutler’s store and hospital, and up a low rise beyond.Īt the cemetery was a platform on four posts about seven feet high. Next came a large crowd of officers, enlisted soldiers, and tribespeople, walking quietly and paying attention to the weather and their steps. Their clothes, a feather or two, and the fur around the edges of their buffalo robes fluttered slightly in the breeze. Next came a small group of relatives of the dead girl. Leading them was an army wagon with a coffin in it. the United States, 1945, “The result is that a peaceful and friendly people, lulled into a sense of security by the proffers of the United States of peace and amity, have been reduced from a nation able to wrest their living from their primitive ancestral home to a nondescript, homeless, and poverty-stricken aggregation of bands of Indians, without the means to compete in the modern civilization.Toward sunset one evening in March 1866, a large group of Indian, white and mixed-blood people moved away from the parade ground at Fort Laramie and out toward a graveyard on a hill. As was stated by the Attorneys General of Idaho and Utah in the Northwestern Band of Shoshone Indians vs. ![]() Removed from their traditional homelands, the people of the Northwestern Band have been left with few economic opportunities. Unemployment and poverty rates are both high on the reservation. Life on the Reservation: Based in Blackfoot, Idaho, most members of the Northwestern Band of Shoshone Nation Reservation subsist on farming. The forced removal of the Shoshone people from their ancestral homelands to the Fort Hall Indian Reservation in 1905, and again in 1907, began what many have called the "Lemhi Trail of Tears.” Only recently in 1980 did the Northwestern Band of Shoshone Indians received federal recognition. In February of 1875, by an executive order, President Grant established a 100 square mile reservation for the Lemhi people in the Lemhi Valley for "the exclusive use of the mixed tribes of Shoshone, Bannock, and Sheapeater Indians.” Tragically, almost immediately, the United States government and local residents began efforts to withdraw the executive order establishing the reservation. However, as the numbers of game animals the Shoshone people depended on for food were depleted, and the grazing lands were fenced in and plowed for white settlements and farms, tension grew between the Shoshone and white settlers. The Shoshones at first were friendly to white settlers along the Oregon and California trails in the 1840s. History: The Northwestern Shoshones in the 1800s moved with the seasons in four groups of 300 or 400 people from the Bear Lake Valley to the eastern shores of the Great Salt Lake. The Northwestern Shoshone Indians were traditionally nomadic hunters, gatherers, and fishermen. Groups of extended families traveled together and would gather in larger camps during the year for protection against enemies, to trade, and to socialize. When horses were introduced to the tribe in the early 1700's, many tribal members were able to travel over great distances to hunt many types of game to feed their families. Idaho: Northwestern Band of Shoshone NationĪbout the Northwestern Band of Shoshone Nation: The Shoshone people lived for hundreds of years in the area of Wyoming, Utah, Nevada, and Idaho. ![]()
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